The Tsonga are a diverse people, generally including the Shangaan, Thonga, Tonga, and several smaller ethnic groups.
Historical Background
The first Tsonga-speakers to enter the former Transvaal probably did so during the 18th Century. They were essentially traders who followed rivers inland, where they bartered cloth and beads for ivory, copper and salt.
The Shangaan tribe came into being when King Shaka of the Zulu, sent Soshangane (Manukosi) to conquer the Tsonga people in the area of present-day southern Mozambique, during the Mfecane upheaval of the 19th Century.
Soshangane found a fertile place inhabited by scattered communities of peace-loving people, and he decided to make it his home rather than return to Shaka.
Social and Cultural Life
Traditionally, the Tsonga lived mainly by fishing for subsistence. A few goats and chickens were raised, and crop cultivation was important. Their tsetse fly-infested coastal lowland habitat made cattle raising an uncommon practice.
Belief System
Whilst generally in African culture, and specifically in Shangaan-Tsonga culture, a Supreme Being is acknowledged, far more relevant are the powers of ancestors who are believed to have considerable effects on the lives of their descendants. The ancestors appear mainly in dreams, but sometimes manifest themselves as spirits.
Some spirits or ancestors are believed to live in certain sacred places where ancient chiefs have been buried. Each clan has several of these burial grounds. The ancestors are propitiated by prayers and offerings, which range from beer to animal sacrifices.
By the 18th Century, most Tsonga were organised into several small and independent chiefdoms in which inheritance by brothers, rather than sons, was a defining feature of the social system, a practice common in many Central African societies but rare among other South African groups
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